IGWEBUIKE AS AN IGBO-AFRICAN ETHIC OF RECIPROCITY

Kanu Ikechukwu Anthony

Abstract


For the purpose of a more particular study in African thought in relation to the ethic of reciprocity, this piece focuses on IGWEBUIKE, which is an Igbo-African philosophy of complementarity to explain how the ethic of reciprocity is at the heart of African philosophy and religion. The Hermenuetic method of inquiry has been adopte for the purpose of this study.

Full Text:

PDF

References


Asouzu, I. I. (2007). Ibuanyidanda: New complementary ontology. Beyond world

immanentism, ethnocentric reduction and impositions. Munster: Lit Verlag.

Ekwulu, B. I. (2010). Igbo concept of Ibe (the other) as a philosophical solution

to the ethnic conflicts in African countries. In B. I. Ekwulu (Ed.).

philosophical reflections on African issues (pp. 183-192). Enugu: Delta.

Iroegbu, P. (1995). Metaphysics: The Kpim of Philosophy. Owerri: International

Universities Press.

Kanu, I. A. (2015). African philosophy: An ontologico-existential hermeneutic

approach to classical and contemporary issues. Augustinian Publications.

Kanu, I. A. (2015). A Hermeneutic Approach to African Traditional Religion,

Theology and Philosophy.Jos: Augustinian Publications.

Kanu, A. I. (2016a). Igwebuike as a trend in African philosophy. IGWEBUIKE:

An African Journal of Arts and Humanities. 2. 1. 97-101.

Kanu, A. I. (2016b). Igwebuike as an Igbo-African hermeneutic of

globalization. IGWEBUIKE: An African Journal of Arts and Humanities. 2.

1-7.

Kanu, I. A. (2009). The Religio-cultural experience of Women in Nigeria: Towards a

Theology of Liberation. Bsc. Thesis, Department of Theology. Saint

Augustine’s Major Seminary, Jos.

Kanu, I. A. (2015a). Igwebuike as the consumate foundation of African bioethical

principles. A paper presented at the International Conference on Law,

Education and Humanities. 25th -26th November 2015 University of

Paris, France.

Kanu, I. A. (2015b). “Igwebuike as an ontological precondition for African

ethicsâ€. International Conference of the Society for Research and

Academic Excellence. University of Nigeria, Nsukka. 14th -16th

September.

Kanu, I. A. (2015c). “Igwebuike as an Igbo-African Philosophy of Educationâ€.

A paper presented at the International Conference on Law, Education

and Humanities. 25th -26th November 2015 University of Paris, France.

Kanu, I. A. (2015d). “Igwebuike as the unity of the African philosophical

experienceâ€. International Conference of the Society for Research and Academic Excellence. University of Nigeria, Nsukka. 14th -16th

September.

Kanu, A. I. (2016). Igwebuike as an Igbo-African hermeneutic of globalization.

IGWEBUIKE: An African Journal of Arts and Humanities. 2. 1.pp. 1-7.

Kanu, I. A. (2017). Igwebuike Philosophy and Human Rights Violation in

Africa. IGWEBUIKE: An African Journal of Arts and Humanities. Vol. 3. No.

pp. 117-136.

Kanu, I. A. (2017). Igwebuike as an Igbo-African modality of peace and conflict

resolution. Journal of African Traditional Religion and Philosophy. Vol. 1. No.

pp. 31-40.

Leske, A. (2004). Matthew. In Willaim Farmer et. al (Eds). International Bible

Commentary (pp. 1336-1350). Bangalore: Theological Publications India.

Matthew Black et al. (eds) (1967). Peake’s Commentary on the Bible. Canada:

Thomas Nelsom.

Matthew Henry (2007). Matthew Henry’s Commentary on the Whole Bible. USA:

Hendrickson Publishers.

Mbiti, J. (1970). African religions and philosophy. Nairobi: East African

Educational Publishers.

Mckenzie, J. (1999). The Gospel According to Matthew. In Raymond Browm

et. al. (Eds.). The Jerome Biblical Commentary (pp. 63-85). UK: Paper Back.

William Barclay (2000), The Daily Study Bible, The Gospel of Matthew Vol.1,

Chapters 1-10. Bangalore: Theological Publications India.


Refbacks

  • There are currently no refbacks.